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Nor did this imply solely the native welfare of the papacy, the nice order and peace of the Patrimony of Peter. Though not all are present in anyone narrative, there is no good purpose for doubting their general accuracy. But are they the stuff of fantasy? Kleinclausz (l'Empire Carolingien, and so forth., Paris, 1902, 441 sqq.) denies the authenticity of the famous letter (871) of Emperor Louis II to the Greek Emperor Basil (by which the former recognizes fully the papal origin of his personal imperial dignity), and attributes it to Anastasius Bibliotheca in 879. His arguments are weak; the authenticity is admitted by Gregorovius and O. Harnack. Peter and أسعار الذهب اليوم في كندا Paul, the pope approached him, placed upon his head the imperial crown, did him formal reverence after the historical manner, saluted him as Emperor and Augustus and anointed him, whereas the Romans present burst out with the acclamation, thrice repeated: "To Carolus Augustus crowned by God, mighty and pacific emperor, be life and victory" (Carolo, piisimo Augusto a Deo coronato, magno et pacificio Imperatori, vita et victoria). Despite the sooner goodwill and help of the papacy, the Emperor of Constantinople, reliable heir of the imperial title (he nonetheless called himself Roman Emperor, and his capital was officially New Rome) had lengthy proved incapable of preserving his authority within the Italian peninsula.

However, the occasion of Christmas Day, 800, was lengthy resented at Constantinople, where ultimately the successor of Charles was occasionally referred to as "Emperor", or "Emperor of the Franks", however by no means "Roman Emperor". On the other hand, there seems no reason to doubt that for سعر الذهب في كندا some time previous the elevation of Charles had been mentioned, both at dwelling and at Rome, particularly in view of two information: the scandalous situation of the imperial authorities at Constantinople, and the acknowledged grandeur and solidity of the Carolingian house. It may be famous here that the chroniclers of the ninth century deal with as "restitution" to St. Peter the assorted cessions and grants of cities and territory made at this interval by the Carolingian rulers within the boundaries of the Patrimony of Peter. Suffice it to add right here that whereas the imperial consecration made him in principle, what he was already in reality, the principal ruler of the West, and impropriated, as it have been, within the Carolingian line the majesty of historical Rome, it additionally lifted Charles directly to the dignity of supreme temporal protector of Western Christendom and specifically of its head, the Roman Church.

Baluze, I, 247, 341, 345); additionally that after the ceremony he made very wealthy gifts to the Basilica of St. Peter, and that on the same day the pope anointed (as King of the Franks) the younger Charles, son of the emperor and at that time most likely destined to succeed within the imperial dignity. Leo was despatched again to Rome escorted by royal missi; the insurgents, completely frightened and unable to persuade Charles of the pope's iniquity, surrendered, and the missi despatched Paschalis and Campulus, nephews of Adrian I and ringleaders in opposition to Pope Leo, to the king, to be dealt with at the royal pleasure. Charles, it is true, after his imperial consecration exercised virtually at Rome his authority as Patricius, or protector of the Roman Church. This (the Duchy of Rome and the Exarchate) he considerably omitted from the partition of the Frankish State made at the Diet of Thionville, in 806. It's to be noted that in this public division of his estate he made no provision for the imperial title, also that he committed to all three sons "the defence and protection of the Roman Church".

In any case, because the Donation of Pepin (752) the pope was formally sovereign of the duchy of Rome and the Exarchate; hence, other than its effect on his shadowy declare to the sovereignty of all Italy, the Byzantine ruler had nothing to lose by the elevation of Charles. This decision produced a domino effect. In actuality this Roman patriciate, both under Pepin and Charles, was not more than a excessive protectorship of the civil sovereignty of the pope, whose local independence, each before and after the coronation of Charles, is historically sure, even aside from the aforesaid imperial charters. It is sure that Charles continuously attributed his imperial dignity to an act of God, made known of course by way of the agency of the Vicar of Christ (divino nutu coronatus, a Deo coronatus, in "Capitularia", ed. Charles acquired the Vicar of Christ with all due reverence. Long earlier than this event Pope Adrian I had conferred (774) on Charles his father's dignity of Patricius Romanus, which implied primarily the protection of the Roman Church in all its rights and privileges, above all in the temporal authority which it had regularly acquired (notably in the previous Byzantine Duchy of Rome and the Exarchate of Ravenna) by simply titles within the course of the 2 preceding centuries.

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